Life story of Pra Sivali Thaera – Icon of love for those with incredible fortune in riches and business deals. This occurred because of numerous occasions which demonstrated his astounding quality and capacity top create abundance and favorable luck – the force of ‘Maha Sanaeh’
Pra Sivali was the dad of Pra Nang Subpawaasaa, a regal princess of Goliyanakara. In any event, when he was still in the belly of his mom, his enormous air of fortunate energy transmitted out and make his mom recive much karma and nangs delivery brisbane in riches. Pra Sivali stayed in his moms belly for a time of 7 years, 7 months and 7 days. As the ideal opportunity for him to be conceived drawn nearer, his mom started to experience incredible agony, so she sent a Swami to ask the Buddha for endowments. The Lord Buddha gave the accompanying gift;
“May Nang Subpawaasaa of Goliya city be cheerful, and liberated from disease, and bring forth a child who can’t be found to have any flaws or ailments”.
Due to the power radiated by the incredible benefits and immaculateness of the Enlightened One, his words happened and became truth – the aggravation that Nang Subpawaasaa was encountering decreased, and she brought forth her child effectively without any mishaps or languishing. Pra Sivali appeared on the scene out as effectively as water poured from a pot. The Nobles of the Court accumulated and settled on a name for her Princely child, and provided him with the name of “Sivali Kumara” (Pra Sivali Gumarn, in Thai).
When Nang Subpawaasaa recuperated genuinely, she concluded she wished to make feast contributions and love for a time of 7 days to the Lord Buddha. She sent her Swamis to proceed to welcome the Buddha and the organization of Sangha to come to the castle and get contributions and adoration. The greeting offered them to come and remain the entire 7 days. Despite the fact that he had recently been conceived, Pra Sivali Gumarns body was at that point as solid as a seven year old kid, and he assisted his mom with planning and organize the dinner contributions, and to channel the water for the priests to securely drink. As Pra Sivali Gumarn was helping his mom and father to do this, the incomparable Arahant Pra Saributra Thaera was watching the entire time. Pra Saributra took an incredible getting a kick out of the chance to Pra Sivali Gumarn, and when the seven days of love contributions was finished, Pra Saributra moved toward Pra Sivali Gumarn and welcomed him to come and appoint as an individual from the Sangha.
Pra Sivali acknowledged right away (for he previously had every one of the characteristics and tendencies to turn into a priest), and asked his mom and father for consent to appoint. Whenever ha had acquired consent, he went to the Aram of Pra Saributra, and was appointed into the ‘Pra Kammathaan’ (initiatory strategies for training of a parsimonious abstinent priest); Dtaja Bpanja Kammathaan – Gaesaa (hair), Lomaa (fur), Nagkhaa (nails), Dtantaa (teeth), Dtajo (skin). This is the act of noticing the vitally five individual elements of the living body, and see beyond the molding that it is lovely, seeing the messy pieces of the body.
Pra Sivali Took the instructing of Dtaja Pbanja Kammathaan, and considered it as his head was shaved of hair. This was the impetus in his brightening and achievement of the four phases of Enlightenment;
It occurred as the Lord Buddha and the Sangha went to visit Pra Rewadta, the more youthful sibling of Pra Saributra, who was dwelling in a timberland of Dtakian trees Dtakian tree is known as ‘Iron Wood’ – Hopea Odorata) in English. Mai Dtakian is a Sacred Tree that is accepted to have a feeling of a female apparition possessing it, called ‘Phii Nang Mai Dtakian’. There is not really a sanctuary in Thailand which doesn’t have a Dtakian tree; regularly you will see shaded fabrics folded over the storage compartment, similarly as with all sacrosanct trees in Thailand. Powder from the wood of the Dtakian is utilized to make ‘Pong Mai Dtakian” – a hallowed powder utilized in talisman making.
Whenever he first shaved his hair and noticed the dead tissue tumbling to the floor, seeing that it was not self, he was edified to turn into a Sotapanna (Pra Sodaban in Thai),
The second time he shaved his hair and noticed the dead tissue tumbling to the floor, seeing that it was not self, he was edified to turn into a Sakatakami(Pra Sagatakami in Thai),
The third time he shaved his hair and noticed the dead tissue tumbling to the floor, seeing that it was not self, he was illuminated to turn into an Anakami(Pra Anakami in Thai),
The fourth time he shaved his hair and noticed the dead tissue tumbling to the floor, seeing that it was not self, he was edified to turn into an Arahant (Pra Arahant in Thai)
After he was appointed it became seen that Pra Sivali had a lot of Laap Sakkara (fortune and distinction from others), and this beguiling energy was even transmitted and given to others around him. This turned out to be evident to the point that the Buddha would frequently search out Pra Sivali to go with him and the Sangha on lengthy excursions, for it had been believed to be valid that when Pra Sivali was available on such excursions, the Sangha couldn’t have ever to persevere through any difficulties searching for places of refuge to remain in and track down contributions of food. In actuality, when Pra Sivali was available on ventures, they would generally meet with a lot of contributions and convenience, and never have top manage without food and food for a really long time. An illustration of this is the time that Lord Buddha and 500 other Bhikkhus needed to depend on the Laap and Baramee of Pra Sivali.
As they had voyaged some time, Pra Ananda Thaera (Pra Aanon in Thai) brought up the accompanying conversation and question;
‘Reverend Lord, there are two different ways we could travel, assuming we go thusly, the way is loaded with little settlements en route and the Bhikkhus will have a lot of safe spots to rest where they won’t need to endure hunger, for individuals en route will make Bucha contributions. In any case, the way is extremely lengthy (around 60 Yochanas). Assuming that we take the alternate way, the way is a lot more limited (around 30 Yochanas), notwithstanding, the way is without a make way and thick backwoods. There are not really any individuals, just graceless savages living in there, and the Bhikkhus would go hungry and experience different ominous occasions.
The Lord Buddha then replied;
“My Dear Ananda, isn’t Pra Sivali Thaera with us?”
“Indeed my Lord, Ananda answered “Pra Sivali Thaera is with us”
Once more, then the Buddha talked;
“Dear Ananda, don’t stress over what will happen when we follow the more limited way through the timberland, for the devas and spirits which occupy the woods will spread out the essential places and sort out for the Sangha to have a spot to rest and renew their energy en route”
“They will do this on the grounds that Pra Sivali is with us and is the object of their regard and love, so we will stand and live in the benefits.